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Are you my "friend?"

Is it really possible to have 800 "friends." Does connecting through FaceBook really mean you're connected in life? Or does the proliferation of one-click social media really represent the emasculation OF human social contact? Like the reduction of human marriage to the consumerist frenzy of the marriage ceremony, new technologies do not necessarily mean a better life, better friends, or deeper connection. In fact, perhaps exactly the opposite. New social media elevate superficial social display to epic proportions and neuter the supportive and transformative potential of authentic human relations. Viva la revolution... NOT!

Life in a "connected" worldFor more than fifteen years I have been just to the right of the “cutting edge” in technology. Coming from a small town, internet service was something only a few families had in 1996, and the term “Social Media” would still be years away from becoming part of my vernacular. Since this time, I seem to be just behind the trends in internet connectivity.

Cut to 2011, where international superstars like Justin Bieber are born from self-recorded YouTube videos, and anyone with a video camera and a certain amount of shamelessness can become a viral video sensation, or better yet, a meme. The connections people make through social media are great for touching base with old friends and sharing the work of unknowns like Bieber. However, as friendships have been a popular social construction for many years, we must wonder if society can adapt and change to the new definition of “friend,” and a completely new way of defining a society.

Websites like YouTube, Facebook and MySpace were created in order to help connect people around the world connect to those with similar interests or backgrounds. This is true in almost any interpersonal relationship, as similar socioeconomic factors are often what bring people together. However, these relationships have often been fostered through direct contact, either through written word, telephone calls or personal visitations. If this model for friendship and social interactions has withstood the past millennia of human interaction, how can it be maintained through impersonal communiqué as posted on public social media sites?

While it would be terribly dramatic to state that MySpace and Facebook have destroyed the age-old idea of an interpersonal and social relationship per se, obviously a certain change has taken place. Rather than connecting face to face, or voice to voice, our connections are mediated. We see the means of communication that sustained our personal relationships deteriorating rapidly. While email was certain to replace the hand written letter for reasons of convenience and cost, the art of written communication has dwindled to a few lines of prose posted for public consumption, coupled with planate smileys.  This not only negates the sincerity of the message, but it also takes away the ability to connect on a one-to-one basis with the recipient.

In order to understand the personal value of a friend, we must look at the institution of friendship as less of a social construct and more of an intangible good which can be valued based on varying factors. While many people use the word “friend” with different intent depending on which regard it is thrown out, we see that sites such as Facebook are built upon the ability to “Friend” someone. The process of “Friending,” as it is called, is nothing more than clicking a link in order to create an electronic connection. People may extend this web friendship to those who are close to the individual, those who are merely acquaintances, and those who are strangers. It is the consideration of the latter two choices which boggle the mind at times. How can we consider someone a friend, a term of social engagement and relationship, when we have not spoken for years or, conversely, never met? Most people certainly do not extend the same benefits and privileges to internet pals as they would their “real-life” friends, but why do we still accept the term as appropriate? Why do we take advice from strangers when we would not from those close to us in the flesh? In a sense, Internet connectivity has created different tiers of friendship, thereby forcing the individual to assign importance to the individuals with whom they share connections.

While my opinion of social media is obviously skewed against the practice, I feel I am clearly in the minority of people in my age range. All of my friends have had Facebook accounts for years. People constantly send me emails asking to connect on Facebook to share. What do they want to share? Well, I’m not sure. However, the trend to flock to these sites has yet to show  decline. We recently saw Hollywood produce a movie called “The Social Network,” which was based on Facebook’s founders. One need only go to any online news source to see the Winklevoss twins, supposed cofounders of Facebook, telling us of their legal battles to get a piece of the Billion-dollar action for themselves.

While these social networks will probably not go anywhere soon, they will eventually be replaced by something newer and more popular. Of course, by this time, I might have just convinced my friends that “Happy Birthday” posted on MySpace isn’t quite as heartwarming as the old fashioned handshake and personally delivered Hallmark card.

About Tim Hutchcraft

3 comments

  1. Aaliyah Jones

    This is something I have been saying for quite sometime. While I myself have a Facebook page, and an aging MySpace page, as I age and mature I see that these forms of communication can not be mistaken for true “connection” in a sociological sense. They are more of an attempt to to have an availability to someone. From there the only way to build upon a mere aquaintence, if that; is to really spend time talking (not typing), and in face-to-face encounters. There is so much that written words lack: voice inflection, body language and the ability to convey sincerity with emotional gestures. I think as a society we are moving further and further away from true, real human interaction. Pretty soon we will handle all human relation through vituosity.

  2. Another perspective maybe…as an American who emigrated and moved to Vancouver, I’ve found facebook a valuable tool in helping my family develop friendships and new networks. For example, we moved into a housing co-operative a couple of years ago. The people in our co-op were very private and reluctant to get to know us, even after months of various meetings, a barbecue or two, and a couple of work parties. (Our American-ness must have been showing!) But since befriending a few of them on facebook a number of months ago, they are getting to know us in a less direct and more comfortable way. And we’re getting to know them through their stated interests, status updates, etc. I now have something to about talk face-to-face with them when I see them outside, and they’re less likely to prejudge us from some misinterpreted inflection or sarcasm! You might suggest this familiarity has come with time, but I am convinced it’s from adding them as “friends” on facebook.

    It’s a tool, albeit a scary one with regards to privacy issues, etc, but a tool nonetheless. Maybe the discussion should be less about yes/no and more about how it can and should be used?

  3. Ralph G. Perrino

    This is a very insightful look at the impersonality of modern communication. As a sociologist, I struck by the similarities between the impersonality and detachment associated with Facebook and other social media outlets and the age old characteristics of bureaucracy so brilliantly described and articulated by Weber. On the one hand, society abhors the impersonality of modern bureaucratic institutions – both public and corporate – yet it willingly embraces the impersonality of social media and its superficial “friending.” (I still have a difficult time accepting the transformation of a noun to a verb – what ever happened to befriending someone?).

    By the way, if you want to read an excellent example of the value of the written letter, read David McCullough’s “John Adams.” McCullough used numerous letters from and between John and Abigail Adams as the basis of his research. Will email serve the same function in 200 years? I will leave the answer to that question up to you.

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